This article examines how selected traditional Igbo rites are incorporated into Christian worship within the Church of Nigeria (Anglican Communion). It argues that responsible inculturation affirms both the gospel’s truth and Igbo cultural identity. Using incarnational and contextual theologies, and referencing biblical, theological, and literary sources, including Chinua Achebe’s Things Fall Apart and Arrow of God, the study evaluates how rites such as igu aha (naming), ibu mmanya (wine presentation), nriko (communal meal), and symbolic acts like kola nut and libation can enhance Anglican liturgy. Through qualitative textual and liturgical analysis, cultural-theological interpretation, and literary contextualization, it finds that many of these rites reflect biblical and liturgical patterns and can serve as spiritually formative tools when viewed through a Christocentric lens. It also underscores theological challenges, especially the risk of syncretism, emphasizing the need for doctrinal oversight and episcopal guidance. The article offers a framework for culturally resonant Anglican worship that is theologically sound, liturgically suitable, and pastorally effective, contributing to broader discussions on African contextual theology and postcolonial liturgical renewal.
Ezenwa et al. (Mon,) studied this question.
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