The Soul at Prayer

Wittgenstein lists prayer as a distinct language-game, but leaves to others the investigation of its character. Formulating it as “conversation with God” is correct but potentially unhelpful, in part because it presupposes that we can understand what God is independently of knowing what it is to pray. But by situating the language-game in the context of our human form of life we make better progress. The discussion of this paper, the focus of which is Christian prayer, first reminds us of what it is to have a soul life—i.e., a life in which hope, conscience, and vitality are interpenetrating elements. It next sketches a more distinctly Christian anthropology in which our lives our understood as marred by pride, lack of trust and openness, and ingratitude. Against this backdrop, prayer can be understood for what it is as the soul coming out of its proud retreat, speaking in its own voice, owning its distortions, acknowledging its gratitude, and pleading its true desires. And God can be understood as (inter alia) that to which prayer is principally offered.