In this article, we aim to identify and show the roots and tragic consequences of violence, along with individual’s hidden pathological particularities. Upon mere observation, violence represents the brutal destruction of the normality of human existence, regardless of the linguistic connotation society had assigned to it at a certain time: war, holocaust, ethnic cleansing, terrorism, special military operation, murder, rape, beating, lapidation and flagellation (elsewhere), conflict, harassment, intimidation. Nevertheless, we must acknowledge that this form of extreme human manifestation embounds within the ontic vital force, present since the emergence of life and which, in order to preserve itself, tends to destroy life. Etymologically, the linguistic root of the term designating this form of extreme human manifestation is derived, like that of the ontic vital force, from an Indo-European root that designates life: bios-biázomai, vio-vis. Unquestionably, the text of the Bible describes, the state of extreme violence that reigns on earth; however, we will discover in the biblical text that, through Jesus Christ, one may attain the reality of the eschatological ideal, of a time when life will unfold in the absence of violence (cf Is. 11:6-9; Ap. 21:4). This new, religious perspective of a spiritual plane of the perfection of creation, forcibly introduced in the immanence of creation, and which we identify as utopian, entitles us to include the perspective of religious confessional propaganda violence into our analysis along the hidden pathological manifestations of violence. In this paper we shall focus on the following points: understanding the term violence in biblical, social and religious context; religious confessional propaganda violence; life dynamics and violence in society; the medical perspective.
Tamaș et al. (Sat,) studied this question.