Animal Trouble: Arendt and the Question of Anthropocentrism

Abstract This article examines animals and animality in Hannah Arendt's political thought by focusing on the phenomenological approach she develops in The Life of the Mind . Building on the works of Adolf Portmann and Maurice Merleau-Ponty, Arendt invites us to understand the world in terms of the plurality of all living things who appear to each other in anticipation of being perceived in their distinctness. While Arendt's phenomenology is generative for rethinking politics beyond human exclusivity, it also sits uneasily with her anthropocentric claims that risk reducing animals to reactive organisms driven by biological necessity. Mobilizing Arendt's phenomenology against her anthropocentrism, the article outlines a worldly politics in which all living things engage in multitudinous forms of intra- and interspecies encounter, reciprocity, and responsiveness. To illustrate this worldly politics, the article revisits Arendt's famous call for “a right to have rights” and engages with the debates on animal rights.