On occupying the silent parenthetical: Thinking-feeling after the Ends/ings (Part 1/2)

To speak of "the End" as a cataclysmic future event, as depicted in popular apocalyptic genres, oversimplifies the prolonged, multiplicitous character of the End Times as they unfold unevenly across different scales, speeds, populations, and intensities. As many rhetoricians and other critical scholars have noted, an interrelated series of Ends and Endings mark the contemporary conjuncture, disrupting disciplinary traditions and the prevailing epistemic terrain: the End of Speech, Debate, the University, Time, the Individual, Politics, The Greeks, Whiteness, the Canon, Capitalism, Colonialism, Patriarchy, Prisons, Discipline, Man—in short, and in the spirit of Frantz Fanon, The End of the World. In Part 1 of this two-part essay, I begin to speculate on what it might mean to think otherwise from these unfolding and overlapping Ends and Endings, call attention to the limits of criticism-as-usual, and raise a number of questions for rhetorical scholars committed to studying social change and enabling different possible futures and worlds. I consider the im/possibilities of realizing a transformative rhetorical studies rooted in pluriversality, the undercommonsense, experimental writing, and the "radical rhetorics" (Aswad) of communities born in struggle.