South Africa has relatively recently transitioned from a condition of legislated racial stratification to a democracy in which all South Africans now enjoy political enfranchisement. While political emancipation has been achieved, economic and social emancipation remain elusive for the majority of Black South Africans who still bear the brunt of poverty and deprivation. South Africa’s white colonial communities, having relinquished political power, continue to retain and enjoy economic and social class privileges. Despite state-driven social cohesion and nation-building initiatives, the envisaged ‘rainbow nation’ (a metaphor coined by the late Archbishop Desmond Tutu) is becoming an increasingly fragile social aspiration. Historical legacies, especially regarding white affirmation, wealth accumulation, and the imperative for economic redistribution and land reform, have become key flashpoints in contemporary South Africa. This paper addresses the issue of how South Africa’s corrective justice and affirmative action policies are re-racialised into narratives of reverse racism, white persecution, and white genocide. It examines how racial arbitrage works where whiteness is systematically re-racialised and traded for its value in a different country context. It examines how disillusioned white South Africans leverage white racial and class privilege for transnational mobility and protections, white settler-colonial receptivity and white nationhood. It draws attention to the tensions and contradictions in global asylum regimes, illuminating transnational networks of privilege and economic superpower coercion.
Suriamurthee Moonsamy Maistry (Tue,) studied this question.