This article seeks to analyze the evolving development and contestations regarding the interplay of Islam and politics in Malaysia’s public space for a period of 60 years (1957–2017) since its independence as a nation-state. A crucial element in this discourse is the official position of Islam as the “religion of the federation” in the Malaysian Constitution, which simultaneously guarantees the freedom of other religions embraced by almost half of the country’s population. The population became even more diverse ethnically and religiously upon the formation of the Federation of Malaysia, which replaced Malaya, on September 16, 1963. Closely related to the discourse of political Islam in Malaysia, the evolving concepts of “religion” and “secularism” in Malaysia’s Islamic context have undergone considerable shifts as a result of constant public engagement by an assortment of politicians, commentators, scholars, bureaucrats, and civil society activists. As the argument develops, Malaysia’s interaction with Islam has been essentialized by political interests such that boundaries are hardened between what is considered Islamic and un-Islamic. The increasingly rigid positions adopted by Islamic stakeholders have arguably worsened both interreligious and intra-Muslim relations, with progressive Muslim voices increasingly finding themselves marginalized in the state-controlled political environment.
Ahmad Fauzi Abdul Hamid (Mon,) studied this question.