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The edition of Statius which Johannes Fredericus Gronovius (1611–1671) published in Amsterdam in 1653 is acknowledged as the most significant stage in the evolution of the printed text of the Thebaid before the late nineteenth century. J.B. Hall rightly stresses that, in spite of some blemishes, it is the first edition of Statius' works which ‘shows the application of much thought to the editorial process’ and ‘deserves to be called critical in the fullest sense’. In accordance with contemporary practice, Gronovius aimed not at establishing Statius' text through a reconstruction of the manuscript tradition but, rather, at selectively correcting a printed textus receptus . The prototype used for producing the text of his edition was the text of the edition of Amsterdam 1630 (a reproduction of that of Amsterdam 1624, itself derived from Gevartius' edition of Leiden 1616). Gronovius' text is not beyond reproach, even when judged from the perspective of the textus receptus . The number of passages corrected remains indeed limited. It is, however, higher than in any other printed text between the first Aldine (Venice, 1502) and the edition of Müller (Leipzig, 1870). More importantly, Gronovius' corrections are usually of great value, and many of them promote readings that are still considered correct today. From the disappointingly short commentary (‘gustus’) in which Gronovius discussed a few problematic passages, it can be clearly seen that his corrections relied on solid information and good skills. Although Gronovius' knowledge of the textual transmission of Statius did not compare with Heinsius' knowledge of that of Ovid, his edition stands out, in the tradition of the Thebaid , for the numerous manuscripts it made use of: eleven (at least), as we learn from his commentary.
Valéry Berlincourt (Thu,) studied this question.