Guide dogs enhance mobility and psychosocial participation for people who are blind, yet their use in Muslim-majority and minority settings remains contested because some hadith-based interpretations link dogs to ritual impurity and spiritual concerns, producing stigma and access disputes. We conducted qualitative, interpretive textual analysis of Qur’anic passages referencing dogs, 14 core hadith narrations, classical fiqh positions across the Hanafi, Maliki, Shafi‘i, and Hanbali schools, and 21 contemporary fatwas on guide dogs (through April 2025). Sources were coded thematically (purity, worship, utility, necessity, welfare) and interpreted through a maqāṣid al-sharī ʿ a (objectives of Islamic law) lens emphasizing ḍarūra (necessity) and maṣlaḥa (public welfare), supplemented by illustrative media-documented access controversies. Qur’anic evidence portrays dogs neutrally to positively and affirms trained-animal utility by analogy. Hadith evidence is mixed, combining mercy and practical-use reports with context-sensitive purity and public-safety narrations. While schools differ on impurity status, all permit dogs for recognized needs. Contamporary fatwas largely endorse guide dogs: 20/21 allow use, typically with manageable hygiene and mosque-space protocols. Islamic legal reasoning strongly supports guide dogs as permissible assistive partners when grounded in necessity and welfare; persistent exclusions are primarily social and institutional, suggesting the value of clearer guidance and accommodations.
Babur et al. (Wed,) studied this question.