On Thinking about Future World Order

Three types of thought approach the question of future world order: the naturalrational, positivist-evolutionary, and historicist-dialectical. The normative criterion in the natural-rational approach has, in recent times, most commonly been bound up with the view that liberal pluralism in polities is the condition for a just world order. This view has, however, succumbed both under the critique of positivist-evolutionary political science which argues that authoritarianism is characteristic of early stages of political development, and to the manipulation of “pluralism” in poor countries by powerful external forces (investment, trade union, and intelligence). The positivist-evolutionary approach has two main currents. One is functionalism, of which the transnational and transgovernmental relations versions are currently fashionable. The other is the notion of a global ecological system. Both versions take existing structures of power and social relations as implicit givens from which future trends are extrapolated; they provide no basis for considering the possibility of changes in these structures. The historicist-dialectical approach offers the possibility of understanding change in these basic structures of power and social relations by searching out points of emerging conflict and the alternative conceptions of order which the forces in conflict express.