Poetry is not philosophy, nor was it meant to be, except on rare, glorious occasions. And only Wittgenstein seems willing to claim that philosophy should be written as poetry. Yet it is difficult to imagine poetry not wanting to impinge on the cultural roles played by at least some philosophy. And some philosophers, like Hegel and Heidegger, want to influence the course of poetic practice. So it seems useful to inquire into the various ways these two disciplines can overlap or complicate one another’s modes of inquiry, even if one has no hope of securing abstract definitions for either practice. Those with the appropriate philosophical background, for example, could articulate tensions within a culture’s intellectual life as a means of specifying how an author develops emotionally resonant concrete experiences grappling with this environment. One example might be examining how the need to address Humean skepticism helped shape the development of Romantic ways of making constructive imagination inseparable from attentive states of perceptive involvement in the world. Another example might focus on efforts by contemporary poetry to correlate the work performed by ordinary language philosophy with Heideggerean ideals of building and dwelling potentially applicable to the frameworks provided by philosophical grammar.
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Charles Altierí (Wed,) studied this question.
synapsesocial.com/papers/69a75cddc6e9836116a26175 — DOI: https://doi.org/10.3390/philosophies11010013
Charles Altierí
University of California, Berkeley
SHILAP Revista de lepidopterología
Philosophies
University of California, Berkeley
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