Process philosophy offers a metaphysical foundation for domestication studies. This grounding is especially important given the European colonialist origin of ‘domestication’ as a term and 19th century cultural project. We explore the potential of process archaeology for deep-time investigation of domestication relationships, drawing attention to the variable pace of domestication as an ongoing process within and across taxa; the nature of domestication ‘syndromes’ and ‘pathways’ as general hypotheses about process; the importance of cooperation as well as competition among humans and other organisms; the significance of non-human agency; and the ubiquity of hybrid communities that resist the simple wild/domestic dichotomy.
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L. Frantz
C. Stépanoff
T. Gilbert
University of North Carolina at Chapel Hill
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Frantz et al. (Fri,) studied this question.
synapsesocial.com/papers/6a18bd6a0b0ae5b64a91b819 — DOI: https://doi.org/10.17615/0b18-qt58