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Postcolonial elite inherit not only colonial institutions but also ideologies that animate future directions of institutional apparatus in their societies. This paper argues that the leadership of Women's Movements in India (WMI) are influenced by their positions within the elite sections of Indian society and the ideologies that are in circulation therein. This also applies to their engagement with religion in contemporary India. It suggests that notwithstanding the efforts made by WMI to engage with difference in relation to the "religious other," their praxis continues to remain captive to the social locations of its leadership, which in the context of India today remains predominantly urban, English speaking, professionally qualified, Hindu, and upper-caste. Drawing on empirical data and analyzing documented histories of WMI which record the movements' engagement with religion in the colonized past and in contemporary postcolonial times, this paper attempts a remapping of the connections between feminism and secularism, both of which share a legacy with post Enlightenment liberal humanism, within the postcolonial context of India.
Roopa Rathnam (Tue,) studied this question.