The phenomenon of dehumanization, increasingly pervasive in contemporary society, manifests in individuals or groups being treated as objects devoid of dignity, resulting in serious psychosocial vulnerabilities such as diminished self-esteem, extreme alienation, and existential anxiety that undermines the quality of interpersonal relationships. This study aims to develop a humanistic counseling model grounded in the hadiths of the Prophet Muhammad as a response to the limitations of secular mental-strengthening approaches, which often emphasize self-awareness and rational coping strategies but fail to address fundamental gaps in restoring life meaning and social cohesion. The objectives include identifying Islamic spiritual foundations as complementary intervention components and exploring the psychological mechanisms activated through ritualistic and symbolic dimensions. A qualitative literature review methodology was employed, involving a critical selection of hadith compendia and recent scholarly articles on mental resilience. Findings reveal four principal strategies: reflective questioning to foster awareness of internal potential; practical empowerment through structured self-guided exercises; social support via community engagement; and the cultivation of personal responsibility to prevent dependency. Implementation of this model demonstrably enhanced self-efficacy, emotional regulation, and group cohesion, while reducing covert depressive symptoms and existential anxiety. Integrating an Islamic spiritual dimension into a humanistic framework offers a holistic intervention pathway that enriches individual mental resilience and restores social dignity. The study recommends quasi-experimental validation and the development of psychometric instruments based on spiritual values for quantitative evaluation and cross-cultural adaptation. Furthermore, integrating ritual and symbolic practices from the hadith highlights spirituality’s role in reinforcing cognitive restructuring and emotional resilience. Future studies should examine adaptations, long-term effects, and integration with secular modalities to determine efficacy across populations.
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Danang Firdaus
Ali Murtadho
Universitas Negeri Surabaya
International Journal of Research and Innovation in Social Science
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Firdaus et al. (Wed,) studied this question.
synapsesocial.com/papers/68a36a4f0a429f797332f0e6 — DOI: https://doi.org/10.47772/ijriss.2025.917psy0046
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