This paper aims to provide a coherent metaphysical account of metaphysical necessity, particularly Kripkes notion of a posteriori necessary truths, through a modified Kantian approach. Starting from Kants concept of the thing-in-itself, the paper makes a crucial revision to its agnostic stance: while the intrinsic qualities of the thing-in-itself remain unknowable, its structural or functional rolenamely, as the transcendental foundation for the unity of phenomenacan be grasped by reason through transcendental reflection. Building on this foundation, the paper demonstrates that what Kripke refers to as essence is in fact the functional manifestation of the Ding an sich. Putnams correspondence principle provides empirical corroboration for the Ding an sichs role in guaranteeing the unity of phenomena. The necessity of a priori propositions like water is HO does not derive from the empirical content itself, but from the Ding an sichs essential, constitutive function as the bearer of universality. Furthermore, this paper addresses philosophical challenges such as multiple realizability from Quinean holism and functionalism, thereby further consolidating the rationality and explanatory power of this revised approach. Ultimately, it seeks to build a philosophical bridge between Kant and Kripke, demonstrating that the foundation of metaphysical necessity is deeply rooted in the functional role of the thing-in-itself and the transcendental structure of human cognition.
Zijun Tang (Tue,) studied this question.