This working paper develops an integrated model of human consciousness and moral cognition grounded in Islamic anthropology. Drawing upon the Qur’an, authenticated prophetic traditions, and classical Islamic scholarship, the study synthesizes key concepts—including rūḥ (divine life-principle), fiṭrah (innate moral orientation), nafs (impulse-bearing self), qalb (locus of moral awareness), and ʿaql (faculty of reasoning)—into a structured framework describing the architecture of the human interior. The model proposes that conscious moral awareness emerges from the interaction of these components within the human person. External influences described in Islamic sources, such as angelic inspiration and satanic suggestion, are incorporated as inputs that interact with internal faculties through the domain of the ṣadr. Within the framework, impulses shaped within the nafs encounter moral orientation at the level of the qalb, while cognitive processing associated with the ʿaql operates through neural mechanisms in the brain to translate decisions into action. The study further explores potential points of correspondence between Qurʾānic descriptions of a hardened or “sealed” qalb and contemporary research on neuroplasticity. Repeated patterns of thought and behavior may reinforce neural pathways over time, providing a plausible physiological mechanism through which moral habits influence cognitive perception and responsiveness to guidance. While engaging contemporary discussions in philosophy of mind and cognitive neuroscience—particularly debates concerning the hard problem and the unity of consciousness—the model maintains the epistemological boundaries established by revelation. The essential nature of the rūḥ remains beyond human knowledge (Qurʾān 17:85), and the inner states of the qalb are ultimately known only to Allah. The paper therefore does not claim to resolve the hard problem of consciousness, but rather proposes a theologically grounded framework explaining why certain aspects of human consciousness may remain permanently beyond empirical explanation. This manuscript is released as a working paper for scholarly review and feedback prior to formal journal or monograph submission.
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Iftikhar Mahmud
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Iftikhar Mahmud (Mon,) studied this question.
synapsesocial.com/papers/69b257df96eeacc4fcec6ee5 — DOI: https://doi.org/10.5281/zenodo.18928821