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Kitsch and art are often seen as opposites. However, by showing culturally different perspectives on the phenomenon of kitsch, the term itself can be revealed as undefinable and ethnocentric. After looking at the common definition of kitsch and its vague distinction from art, kitsch is considered through the lens of the centuries-old South Asian rasa theory, which places emotion at the center. The postmodern perspective, in turn, brings in self-reflexivity and irony. Both perspectives show that demarcation between art and kitsch is not useful and fails to acknowledge the agency of the recipient. Several psychological functions of kitsch are identified: on an indivdual level, the devotion to feelings play a role, as they can promot psychological well-being. Further, kitsch enables self-reflection, as the choice of perspective lies with the active recipient. In addition, kitsch facilitates a sense of community in a special way and also enables less privileged people to access the art.
Maja Tabea Jerrentrup (Mon,) studied this question.
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