The material and the moral: contradictory imperatives and the production of trafficking narratives in South India

Transnational anti-trafficking networks seek to 'rescue' cisgender women who sell sex in India. This article puzzles out why cis female sex workers might narrate themselves as victims of trafficking in need of rescue despite making comfortable livings as independent sex workers who control their own labour. I draw data from my own ethnographic observations, interviews with 130 Telugu-speaking sex workers, as well as publicly circulating media clips, all from fieldwork conducted in Andhra Pradesh and Telangana between 2009 and 2018. The victim narratives analysed here were told by sex workers familiar with arguments in favour of decriminalising and destigmatizing sex work. My research suggests that many women who sell sex value the material goals of the sex workers' rights movement while nevertheless longing for the immaterial moral security touted by anti-traffickers. I argue that publicly performing trafficking narratives allows women who sell sex to disavow moral agency in participating in what they often refer to as tappudu pani (bad work) while nevertheless accessing the material benefits of sex work. Participating in what Lindquist has called the aesthetic of trafficking, therefore, enables them to plead for sympathy from not only faceless donors but their own moral communities.