A Study on the Gwanguk theory of Japyeongsam myeongtongbyeonyeonwon: focused on a comparison with Myeongtongbu

This study examines how Seo Ja-pyeong's Gwangyeok theory(官格論) was inherited and changed to Seo Da-seung. Jeonggwangyeok(正官格) emphasized the strength of Ilgan(日干) and Jeonggwan(正官) together. In addition, not to be destroyed by Hyeongchungpahae(刑沖破害), not to see Sanggwan(傷官). Pyeongwangyeok(偏官格) emphasized the strength of Ilgan(日干) and Pyeongwan(偏官) together and It emphasized the use of changing Pyeongwan(偏官). If Jeonggwan(正官) and Pyeongwan(偏官) are together, It should leave only one. Japgijaegwangyeok(雜氣財官格) is when Wolji(月支) is Japgi(雜氣), If Gwan(官) from Jijanggan(支藏干) becomes Tugan(透干), think Gyeok(格). Seo Dae-seung inherited most of the conditions and characteristics of Jeonggwangyeok(正官格) and characteristics of the establishment and Pyeongwangyeok(偏官格) focused more on the ominousness of Pyeongwan(偏官), which could not be corrected and replaced, and spoke of Pyeongwan(偏官) in relation to poverty. Seo Ja-pyeong only hinted at the existence of Jijanggan(支藏干) and Tugan(透干) but Seo Dae-seung formally adopted Japgijaegwangyeok(雜氣財官格) considering Tugan(透干).