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Male-to-male social-sexual activity in the subaltern world of male sexual spaces is theoretically examined. Methods include hard copy and online content analysis and observational-participatory submergence in the subaltern world of queer male sexual spaces such as bathhouses, saunas, circuit clubs, fetish balls, sex clubs, dark rooms, and backrooms. Studied is a self-monitored subculture that creates its own tribal rituals at varying odds with mainstream societal and LGBTQ movement norms. Darkness is a common conceptual theme in such spaces serving multiple purposes from anonymity to atmospheric shrouding, from sensory deprivation to expanded imaginaries, from lowered inhibitions to sexual exploration. The importance of such spaces is examined regarding time-limited sexual expression for pleasure and affirmation. This contrasts greatly from normative societal expectations, partly due to sex and sexuality being core to queer culture and due to ongoing oppression towards queer men. Transgressive spaces designed as queer male social-sexual places serve several socio-cultural needs materially, allowing for perceptive liberation, figurative creative personas that symbolize one’s authentic being. Public and private spheres are somewhat blurred, yet through social etiquette navigable. By deviating from and resisting social-sexual norms, this tribe demonstrates how it maintains a core drive of their liberated sexuality outside of mainstreamed sexual governance.
Nick J. Mulé (Tue,) studied this question.