Abstract Family life and social relationships in India are passing through a striking transformation under the multiple pressures of economic liberalisation, globalisation, urbanisation and digital technology. This theoretical paper reviews major sociological debates concerning these transformations in the postmodern era. Drawing on the conceptual frameworks of Anthony Giddens’s idea of the “pure relationship,” Ulrich Beck’s “individualisation,” and Zygmunt Bauman’s “liquid modernity,” it examines how global postmodern values—autonomy, 1consumerism and reflexivity—interact with India’s traditional collectivism, caste hierarchy and gender order.The discussion traces the movement from joint to nuclear and now to diverse “post‑traditional” family forms such as single‑parent, dual‑career, live‑in and transnational households. It highlights the growing significance of personal choice and emotional communication within marriage and partnership, alongside persistent patriarchal expectations of duty and sacrifice. Digital media, matrimonial apps and social‑network platforms have introduced new modes of intimacy and surveillance that blend freedom with control. The paper also underlines the rise of “chosen families” among migrants, single women and queer communities that redefine belonging beyond kinship.Rather than treating the Indian family as disintegrating, the paper argues that it is being renegotiated—creating a hybrid institution that combines pre‑modern obligations with postmodern desires for self‑realisation. The analysis concludes that contemporary India illustrates how postmodernity is not the erosion of tradition, but its re‑articulation through new economic and technological conditions. These developments call for renewed sociological attention to questions of care, emotional well‑being and social policy in a rapidly individualising yet culturally embedded society.
R.R. Malipatil (Sat,) studied this question.
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