Abstract This article offers critique of Pascoe and Stripling’s The Epistemology of Disaster and Social Change, which frames environmental disasters as a site of ethical and epistemic openness that enable social transformation. Although sympathetic to their justice-oriented framework, I argue that it implicitly relies on the continued epistemic labor of the most structurally marginalized. Drawing centrally on the work of Maria Lugones and Sara Ahmed, I argue that there is potentially catastrophic loses in the wake of environmental crisis that justify refusing epistemic solidarity with more privileged members of society. I contend that the ambiguity about refusal highlights a potential for Pascoe and Stripling’s framework to unintentionally be epistemically exploitative.
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Kwabena Edusei (Thu,) studied this question.
synapsesocial.com/papers/69a287b00a974eb0d3c0388d — DOI: https://doi.org/10.1017/can.2025.10027
Kwabena Edusei
Canadian Journal of Philosophy
Hamilton College
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