At Home in the World: Thomas Merton and Rosemary Ruether on the Beloved Creation

This article examines the exchange of ideas between Merton and Ruether on creation. Merton’s sacramental views and Ruether’s eco-feminist perspectives rooted in an incarnational spirituality can serve as a corrective to those who regard the Earth as an object of consumerism, which leads to the degradation and the desacralization of matter. I will examine how the way out offered by Merton and Ruether reflects an integral eco-spirituality responsive to and in resonance with the supreme reality that permeates everything. As Rosemary Ruether, Sallie McFague, Elizabeth Johnson, and other Christian eco-feminists have described in metaphorical language, the world may be conceived of as a kind of self-giving activity of God’s body in feminine terms. According to this view, a constant birth of life is taking place in a universe ultimately rooted in the cosmic womb of divine love to which Ruether referred as the Great Mother. I will show examples of their writings where both Merton and Ruether highly emphasized the importance of seeing the good creation reflecting God’s love for all creatures. I will conclude by pondering on the ecological implications of their writings, where they address the environmental threats that global warming and climate change caused by humans pose to Mother Earth.