This paper examines the transfer, reception, and devotional development of a selection of Roman catacomb martyr relics (corpisanti) donated to New Spain (now Mexico) between the 17th and 19th centuries: St. Pontian in Mexico City (ca. 1603), St. Veneranda in Aguascalientes (1786), St. Innocentia in Guadalajara (1785), and St. Theodora in Xalapa (1792). Drawing on documentary evidence from Roman archives regarding the requests and donation processes, as well as reports from New Spain’s printed media—such as gazettes, devotional pamphlets, and novenas—this paper explores the motivations of the benefactors and the spiritual needs that drove these acquisitions. Additionally, it analyzes the mechanisms of devotional implantation, the social dynamics surrounding the relics’ arrival, and the factors that influenced their enduring veneration, decline, or neglect.
Montserrat Andrea Báez Hernández (Tue,) studied this question.
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