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A view from 1950s and 1960s Britain suggests that the public culture of temporality in the United States has shifted from a consequential focus on reasoning toward the near future to a combination of response to immediate situations and orientation to a very long‐term horizon. This temporal perspective is most marked in the public rhetoric of macroeconomics, but it also corresponds in remarkable ways to evangelicals' views of time. In this article, I trace the optionality and consonance of this shift toward the relative evacuation of the near future in religion and economics by examining different theoretical positions within each domain. In conclusion, I suggest that the near future is being reinhabited by forms of punctuated time, such as the dated schedules of debt and other specific event‐driven temporal frames.
Jane I. Guyer (Tue,) studied this question.
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