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A SUFFICIENTLY nuanced theory of distributive justice should be able to accomplish the following two theoretical tasks: it should provide grounds for meeting the needs of people who are not able to contribute to the production of the goods necessary to sustain them; and it should provide grounds for adequately compensating those who do contribute to the production of such goods.The first task suggests a basis for distribution that is independent of contribution; it rests perhaps on a moral ideal requiring that the basic needs of all individuals be met.The second task suggests a basis for distribution that is in some way connected to contribution.It rests, perhaps, upon an ideal of reciprocity according to which one is owed a share of the social goods she helps create, all things being equal.The theory of John Rawls-now the standard-bearer for accounts of justicecontains an idealizing assumption that was largely, though not completely, overlooked until underscored in a recent book by Eva Kittay. 1 This assumptionwhich I will call "the fully cooperating assumption"-states that all citizens will be regarded, for the purposes of Rawls's theory, as physically and mentally competent and hence able to participate fully in schemes of cooperation. 2Rawls's
Cynthia A. Stark (Mon,) studied this question.
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