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Coming from a critical animal studies perspective, this essay develops an urgent challenge to what Zipporah Weisberg describes as the ‘largely depoliticized approach within animal studies’ (2009: 5), with a focus on the work of Donna Haraway. Drawing on grassroots activist literature and practice, the essay analyses some productive tensions between animal rights perspectives and the work of Haraway, which centre on their different strategies for challenging the symbolic and material role of animals within biocapitalism. This approach reinstates the value of activist praxis to animal studies, arguing that it has the capacity to unsettle the positioning of animals as biocapital more successfully than Haraway's own ethical project. Due to being at the heart of debates between Haraway and theorists from within critical animal studies, vegan activism illustrates an animal rights practice that can work to undermine the structures that render animals ‘legitimately’ exploitable: despite Haraway's arguments to the contrary. The work of activists involved in the Hori-zone, a temporary eco-village established as a protest camp near the 2005 G8 summit at Gleneagles, is used to explore how veganism can be used as a micro-sociological tactic to challenge the exploitation that pervades everyday life.
Eva Haifa Giraud (Thu,) studied this question.
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