Kang Youwei (1858–1927) reimagined Confucius as the founding religious leader of Confucianism, a conceptual framework underpinning his entire ideological system of Confucian thought. Yet existing scholarship has largely overlooked systematic analysis of this theoretical reconstruction. Influenced by the impact–response paradigm, many studies have also neglected Kang’s core intention to pursue cross-civilizational dialogue and establish a universalist Confucianism through such interpretive innovation. Faced with the late-Qing predicament of the imbalance between a dominant Western world and a weakened China, Kang thoroughly redefined Confucius by shifting his image from a sage who transmitted rather than created ancient wisdom to a religious authority who reformed institutions through classical precedents. This paper argues that Kang’s reinterpretation was neither a simplistic religious adaptation nor a conservative defence of traditional culture. His fundamental aim was to correct Western-centric bias, facilitate equal Sino-Western civilizational dialogue, critique inherent structural dilemmas of modern Western civilization, and propose the Confucian Way as a viable solution to these deep-rooted crises.
Lyu et al. (Wed,) studied this question.