Religion, culture, and ethnic heritage play a significant role in shaping migrant identities. This paper examines the interplay of these factors in the identity formation of African Christian migrants in Europe, with a particular focus on second-generation (2G) migrants. It analyzes how 2G individuals negotiate Western secular values alongside Pentecostal orientations in ways that facilitate upward social mobility. The study is based on a critical review of the existing literature, compared with lived realities of migrants in the Netherlands. Drawing on empirical research from various European contexts, the paper aims to provide a rigorous and multidimensional account of intergenerational identity reconstruction among 2G African Christians. By centring the Pentecostal family as a primary site of socialization, the paper explores how 2G African Christians simultaneously distance themselves from, and selectively adapt, elements of indigenous African spirit cosmologies in pursuit of secular, achievement-oriented goals. This dialectical engagement reflects a broader generational shift: while first-generation migrants tend to rely heavily on religion and religious institutions as mechanisms of integration, 2G migrants increasingly prioritize secular aspirations while navigating socioeconomic structures, negotiating belonging, and constructing hybrid forms of transnational identity. In doing so, the paper contributes to scholarship on how 2G African migrants in Europe mobilize Pentecostal spirituality as a resource for achieving secular objectives.
Kehinde Francis Adebayo (Thu,) studied this question.