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The stichometric list inserted into the sixth-century Codex Claromontanus presents a NT list of 27 books, but not the familiar canonical collection. Alongside one OT (Judith) and five NT titles (ad petrum prima, Barnabas, the Shepherd, the Acts of Paul, and the Revelation of Peter) horizontal dashes have been placed, which are commonly said to denote secondary status. A history of misunderstanding surrounding these obeli, originating with Tischendorf in the nineteenth century, has obscured the stichometry’s role in the history of the NT canon. This article traces that history, showing that the later addition of the obeli indicates precisely the opposite of what has often been claimed of the stichometry – that it should resemble nearly or exactly the later-canonized NT list. Rather, the original inclusion of four alternative scriptural texts in the stichometry indicates a lasting interest in such texts and the continued elasticity of the NT canon.
Kelsie G. Rodenbiker (Fri,) studied this question.