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While looking at a smudged mirror what the viewer sees is the mirror. If in the act of looking the mirror is simultaneously polished, a perspective shift occurs. The mirror is no longer noticed at all, only the image of the viewer reflected in it. Vision (the viewing by a subject of an outside object) has become self-vision. In the beginning of his Fusiis al-Hikam (Ring Settings of Wisdom), (1) Muhyi al-Din Ibn al-'Arabi employs the above image to remarkable effect as a symbol of the mystical perspective shift. This shift is reflected in his notion of the perfect man or complete human being (al-insdn al-kamil). (2 ) The focus of this essay is not so much the theory of the complete human being, i.e. what is said, (3) but rather how
Michael Anthony Sells (Fri,) studied this question.