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The south central Andes is known as a region of enduring multiethnic diversity, yet it is also the cradle of one the South America's first successful expansive-state societies. Social structures that encouraged the maintenance of separate identities among coexistent ethnic groups may explain this apparent contradiction. Although the early expansion of the Tiwanaku state (A.D. 600-1000) is often interpreted according to a centralized model derived from Old World precedents, recent archaeological research suggests a reappraisal of the socio-political organization of Tiwanaku civilization, both for the diversity of social entities within its core region and for the multiple agencies behind its wider program of agropastoral colonization. Tiwanaku's sociopolitical pluralism in both its homeland and colonies tempers some of archaeology's global assumptions about the predominant role of centralized institutions in archaic states.
Paul Goldstein (Mon,) studied this question.
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