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This paper reevaluates plural theory and its implications through an analysis of M. G. Smith's contribution. Difficulties encountered stem from Smith's preoccupation with political causality and his assignment of conflict and consensus theory to two different kinds of society. We conclude that neither of these assumptions is integral to plural theory per se. Plural theory is capable of asking the appropriate questions concerning how the vertical corporations of a plural society are created, maintained, and transformed.
LÉON et al. (Mon,) studied this question.
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