Abstract This essay examines the transformation of philosophy from a pursuit of wisdom into an academic discipline shaped by the modern ideal of Wissenschaft (science). Drawing on Hegel, Kant, and social systems theory, the essay argues that philosophy did not become the foundational science envisioned by German idealism but instead evolved into a specialized field governed by second-order observation, peer review, and institutionalized reputation mechanisms. This shift renders traditional wisdom – particularly in its Confucian form, centered on existential cultivation and emulation of exemplars – incommensurable with contemporary academic criteria. While the prospects for rehabilitating wisdom within mainstream philosophy appear limited, Daoist critiques further reveal the inherent paradoxes in any claim to wisdom, exposing the performative contradictions underlying the pursuit of a coherent, authentic self.
Hans‐Georg Moeller (Wed,) studied this question.