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The work of psychologist William G. Perry, Jr. has attracted much attention recently from college writing teachers who seek a developmental model to inform composition courses and writing-across-the-curriculum programs. To assess Perry's usefulness to writing instruction, I would like first to summarize his work, giving his own interpretation of its significance, and then to say how I think we should, and should not, use it. After taking a BA in psychology at Harvard College, Perry began his academic career teaching English literature at Williams College. In 1947 he returned to Harvard to head the Bureau of Study Counsel, and there he performed the research that led to the publication of his influential book, Forms of Intellectual and Ethical Development in the College Years: A Scheme (New York: Holt, Rinehart, and Winston, 1968). Perry describes how college students pass from childhood to adulthood by moving through nine developmental positions. The shape of this process and the nature of the positions were defined through a series of interviews with Harvard undergraduate men in each of their four years in college. Perry's nine-position scheme chronicles movement through three world views, Dualism, Relativism, and Commitment in Relativism. The young person typically passes through them in this order, sometimes pausing or backtracking. Each world view shapes value judgments on religion, politics, family relations, and so on. Drawing on the student interviews, Perry depicts each world view primarily in terms of the young person's attitude toward schoolwork. The first world view, Dualism, is characterized by the belief that everything in the world can be ordered in one of two categories-right or wrong. These categories are defined by axiomatic statements or Absolutes, which are possessed by Authority, adults who have perfect knowledge of the Absolutes. The proper task of Authority is to convey the Absolutes to the ignorant. For the dualist, knowing the world means memorizing the Absolutes and applying them to individual instances. For the student Dualist, education is a process of finding right answers (correct applications of Absolutes), with the help of the teacher (Authority). The student Dualist resists exploring academic problems that have
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