Abstract: Sanskrit literature, arising from the vast ocean of Indian wisdom, is regarded as a treasure comparable to Dhanvantari, Kalpavriksha, or Kamadhenu. Among its most important branches is Smriti literature, which serves as the foundation of Dharmaśāstra and guides human conduct. Through these texts, individuals learn the principles and duties necessary for civilized life. The Smritis played a crucial role in elevating society from barbarism to culture by prescribing moral values and life-cycle sacraments from birth to death, thereby ensuring both social order and inner purification. Among all Smritis, the Manusmriti is considered the most ancient and authoritative. Later Dharmaśāstras were largely composed on the basis of Manu’s teachings, and references to his ideas are found throughout Indian literature. Even today, many aspects of Indian social behavior reflect principles derived from the Smritis. Manusmriti discusses essential subjects such as ethics, social conduct, governance, penance, economics, psychology, and human relationships. Manu appears not merely as a lawgiver but also as a thinker deeply concerned with human welfare. Although every view of Manu may not align with modern perspectives, many of his observations on society, duty, governance, and human behavior continue to remain relevant and worthy of study.
Shreyan Banerjee (Mon,) studied this question.
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