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January 16, 20260 citationsOpen Access

Karma as Self-Realization: Tagore's Philosophical Perspective

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BBBiswajit Barman

Key Points

  • Explore Rabindranath Tagore's interpretation of karma as a path to self-realization and spiritual fulfillment.
  • Textual analysis of Tagore's works on karma
  • Thematic exploration of spiritual growth and responsibility
  • Examination of social implications of Tagore's philosophical ideas
  • Tagore emphasizes individual freedom and moral responsibility in actions.
  • Karma is viewed as a transformative process for personal and communal harmony.
  • Self-realization is linked to relationships with others and the divine.

Abstract

Abstract: Rabindranath Tagore’s view on karma emphasizes personal responsibility, inner transformation, and spiritual growth. He interprets karma as an opportunity for individuals to exercise their freedom, make conscious choices, and contribute to universal harmony. By performing actions with detachment and a sense of moral responsibility, individuals can achieve self- realization and spiritual fulfillment. Tagore’s perspective on karma is dynamic and transformative, encouraging individuals to break free from deterministic views and cultivate a deeper understanding of their actions and their impact on the world. Tagore’s interpretation of karma also carries profound social implications. He rejects narrow self- interest and mechanical obedience to tradition, affirming instead that true freedom lies in realizing the spiritual unity of all beings. Through education, art and social engagement, he envisioned karma as a path of cultivating both individual freedom and collective harmony. In this way, self-realization is never an isolated inward state, but a flowering of the self in relationship with others and with the divine. Thus, Tagore’s philosophy redefines karma as the highest form of human expression an act of realization where the finite self merges with the infinite, creating a life of beauty, responsibility, and spiritual liberation.

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Cite This Study

Biswajit Barman (2025) studied this question.

synapsesocial.com/papers/6969d4dc940543b977709d4chttps://doi.org/10.5281/zenodo.18246832
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