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June 30, 20260 citationsOpen Access

Wealth and Well-Being: 7 Things Money Can and Cannot Buy, According to Science and Dharma

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NRNarayan Rout

Key Points

  • The article explores the connection between wealth and well-being, focusing on income thresholds and life satisfaction mechanisms.
  • Reviews findings from a 2023 adversarial collaboration in behavioral science on income and happiness.
  • Analyzes Kautilya's Arthashastra in the context of wealth and well-being from ancient Indian philosophy.
  • Compares insights from both bodies of inquiry to draw parallels between findings.
  • The study revealed that income has a diminishing return on happiness beyond a specific threshold.
  • Approximately 74% of the relationship between income and life satisfaction is due to a subjective sense of control.
  • Kautilya's philosophy aligns with modern findings about the risks of excessive wealth pursuit.

Abstract

This article examines wealth's relationship to well-being through two independent, two-millennia-apart bodies of inquiry: contemporary behavioral science and classical Indian philosophy. It reviews Daniel Kahneman, Matthew Killingsworth, and Barbara Mellers's 2023 adversarial collaboration, published in the Proceedings of the National Academy of Sciences, resolving a decade-long public dispute about whether happiness plateaus at a specific income threshold, and identifies the specific mechanism the researchers found responsible for approximately 74% of the relationship between income and life satisfaction: a subjective sense of control over one's life circumstances. It examines Kautilya's Arthashastra and its genuinely contrarian classical Indian philosophical position establishing Artha (wealth) as the foundational Purushartha enabling both Dharma and Kama, alongside the textual tradition's explicit warnings against excessive pursuit of any single aim. The article identifies a precise, two-thousand-year-old structural parallel between Kautilya's warning and the 2023 study's own finding about diminishing returns for the unhappiest cohort, while treating both bodies of evidence on their own separate methodological terms. It concludes with a practical, evidence-grounded and Dharma-informed framework for relating to wealth without collapsing either tradition into the other.

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Cite This Study

Narayan Rout (2026) studied this question.

synapsesocial.com/papers/6a435c65759b888809a52e1fhttps://doi.org/10.5281/zenodo.20992636
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