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August 20, 2025Общество философия история культура0 citations

Metamorphoses of Liberalism and the Genealogy of Democratic Crisis in the Post-Bipolar Era: From Hegemony to the Erosion of Differences

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KPKirill I. Psarev

Key Points

  • The transformation of the liberal democratic model has led to the erosion of democratic institutions, resulting in a crisis of governance.
  • Key factors include the imposition of norms by supranational entities like the EU and NATO, undermining citizens' sovereignty.
  • The analysis shows that the rise of neoliberalism has marginalized dissent, complicating the landscape of political dialogue.
  • Restoring democratic integrity may require a reevaluation of Western universalist principles and the promotion of alternative democracies.

Abstract

This article examines the paradoxical transformation of the liberal democratic model after the collapse of the bipolar world in 1991. Having achieved geopolitical hegemony, liberalism evolved into an aggressive univer-salist project that denies alternative paths of development and imposes its norms through economic coercion (IMF, WTO), military interventions, and discursive violence. This provoked a systemic erosion of key democratic institutions. The sovereignty of the people is undermined by the power of supranational structures (EU, NATO) and technocratic elites that exclude democratic discussion of decisions. The public sphere has degraded under the influence of the media spectacle and artificial polarization, replacing rational dialogue with binary opposi-tions. Pluralism has become a formality, as politics is limited by the neoliberal consensus, and dissent is mar-ginalized. The result is a disturbing convergence of liberal democracies and authoritarianism: alienation of power from citizens, opaque governance, suppression of dissent (legally, economically, and in the media), and justification of exceptions by the rhetoric of “higher values”. Overcoming the crisis requires abandoning the uni-versalism of the Western model, restoring politics as a space for the collective good, and searching for new forms of democracy that are resistant to hegemony and authoritarianism.

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Cite This Study

Kirill I. Psarev (2025) studied this question.

synapsesocial.com/papers/68af5f13ad7bf08b1eae1ed3https://doi.org/10.24158/fik.2025.8.15
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