ABSTRACT This article examines Phoebe Palmer’s theology of holiness in relation to contemporary feminist discussion of kenosis. Feminist objections to kenosis concern its implications in light of power inequalities, but kenotic Christology is a distinctive of Christian feminism. Palmer’s approach to entire sanctification is key to understanding her proto-feminist voice. Through consideration of her formative American Methodist context, associated expectations, and personal experience, it is here argued that Palmer’s theology exemplifies a participatory understanding of kenosis in which identity is not lost but rather secured through surrender to God. This holiness theology became the basis of her authority and women’s advocacy and thus contributes insights that can inform contemporary Christian feminist discussion.
Tina Woof (Thu,) studied this question.