Recent presidential elections in Romania reveal not only institutional and political tensions, but a deeper anthropological and epistemological crisis: the erosion of discernment as a condition of freedom. Electoral choice, traditionally understood as a rational act of deliberation, increasingly functions as a form of affective recognition, borrowing symbolic legitimacy from religious language rather than from argument and knowledge. This article proposes a social-theological and epistemological analysis of this phenomenon, structured around five interconnected dimensions: the post-totalitarian fragility of freedom and the delegation of judgment; the absolutization of political charisma and the logic of false recognition; the role of digital technologies in accelerating post-rationality and cognitive fatigue; the illicit symbolic transfer between religion and politics; and, finally, an anthropological diagnosis of the post-totalitarian mind, marked by the loss of epistemic humility. The central argument is that contemporary political dysfunction cannot be explained solely by manipulation or institutional failure, but by the weakening of the subject’s capacity to know. Where truth is reduced to affective intensity or sacralized authority, freedom survives only as procedure, not as lived responsibility.
Preda et al. (Mon,) studied this question.