In this article, I argue that the style of Derrida's "Glas" is intimately linked with its philosophical project. Through an exploration of Derrida’s extensive word and name play, his gesturing towards implied meanings, connotative and non-linear argumentation and dis/mis-use of standard practices of academic citation and referencing, I argue that "Glas" stages an attempt to circumvent the possibility of a complete, closed text and an absolute philosophical position and that this attempt to avoid the absolute demands this different way of writing. I suggest that "Glas" is styled around the “decapitating” of metalanguage through a rhythmic “plunging” and “extracting” of the remaindered or excluded element in and out of the text.
Jessica Marian (Thu,) studied this question.