Concurrent with pamphlet wars about the fitness of infants for baptism and with the debates in the New World about the conversion of enslaved Africans and Indigenous Americans, seventeenth-century England saw a rash of attempted, affected, or alleged baptisms of animals. Theologically, these so-called baptisms seem to come about alongside a deterioration of the very clear distinction between a human person and an animal, and socially, they appear to be motivated by a drive for social critique, an inclination toward wanton revelry, or (rarely) a sincere desire to appropriate the power of the sacrament. But the stories of people baptizing animals have a power of their own, and some used slanderous accounts of their enemies’ baptism of animals as an effective weapon against them.
Sara Miller-Schulte (Sun,) studied this question.