I begin this research by identifying the root of the ecological crisis to be the dominant Western instrumentalist view of nature, which rejects the inherent value of natural objects in favor of a value based on their utility for humans. This worldview has transformed nature into an inanimate resource to be used in the pursuit of economic growth and social progress. Drawing primarily on Lynn White's renowned 1967 article "The Historical Roots of Our Ecologic Crisis," I propose that the solution may lie in a spiritual approach to relating with the natural world, based on the recognition of common divine origins. Within this framework, nature derives its value from God rather than from humans. I then introduce the role of religion in shaping the human view of the environment and mediating the relationship between them. Religion has always been present in human society and has served as a guide for ascribing value to certain things—like human life—and inspiring moral obligation, making it a possible tool for conservation. Following this discussion, I provide an overview of the Baha'i faith and its core environmental tenets, examining the interplay of themes such as interconnectedness, responsibility, and respect as they relate to the natural world. Lastly, I look at how these teachings bring forth an ethic of care towards nature, despite the absence of animism. I use these various scriptures to show how the Baha'i attitude of care and respect toward the natural world can exist alongside the belief that humans are exceptional beings possessing souls that are essentially distinct from nature.
Clara Rabbani (Sun,) studied this question.