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In economic geography and cognate disciplines, a good deal of attention has been paid to the roles of investors, lenders, analysts, advisors, actuaries, and other skilled financial professionals in forming and reproducing financial and other markets. Relatively neglected, by contrast, is the work of lawyers, judges, and other legal agents. This article redresses this imbalance by making two contributions. First, we highlight the role of legal labor in financial market formation in Malaysia, specifically the role of Shariah jurists and translators in institutionalizing the (re)production of Islamic values in market life. Second, drawing on cases of financial litigation and interviews with Shariah scholars, we argue that Malaysia's strategy to develop its Islamic financial governance institutions, to bolster its international stature, and to extend the regional, national, and international reach and mobility of its Islamic values is intrinsically geographical in nature. The strategy involves a rescaling and consolidation of legal spaces and institutions—including the Central Bank, the juridical system, Islamic universities, research think tanks, and their Shariah bureaucrats and professionals—to facilitate the geographical mobility of Malaysian sharia expertise to otherwise secular legal spaces. Yet, we argue that this strategy has not led to a retreat from neoliberal influence but rather to a reordering of market values and norms that collateralize moral risks in addition to market risks.
Poon et al. (Thu,) studied this question.