Abstract Spirituality and healing practices have been historically either integrated or split through indigenous knowledge systems with integration of Martial Training (ISS). In this domain, various traditions were created and developed; two connected but distinct systems however comprise Yoga and Kalaripayattu that manifest the Philosophical and embodied aspects of Indian Civilization. Uncontrolled Keywords: Kalaripayattu; Yoga; indigenous combat systems; India While Yoga has attained tremendous international acclaim as a therapeutic and wellness-oriented discipline, indigenous martial arts like Kalaripayattu are still not well-studied in terms of empirical academic research. This study looks at connections between Yoga and native Indian martial practices, specifically talking about Kalaripayattu as a sample of the varieties of martial systems in India. Methodologically, it pursues a mixed-method empirical research design which combines qualitative and quantitative methods. We recruited 120 subjects comprising Kalaripayattu practitioners, Yoga instructors, martial arts teachers (Gurukkals), advanced trainees from a few selected training centres covering Kerala and Tamil Nadu to collect data. Quantitative data were collected using structured questionnaires assessing physical health, concentration, stress release, emotional regulation and spiritual orientation; Qualitative insight was gained using semi-structured interviews, participant observation and text analysis of traditional martial and yogic texts. Findings were interpreted using descriptive statistics and thematic analysis. The results show that both Yoga and Kalaripayattu intersect philosophically and practically, for example breath control, disciplined body control, concentration, flexibility of the physical body and mind to meditate in Yoga, Perfection meditation (energy regulation) of Kalaripayattu. Participants indicated that yogic practices embedded within martial training helped improve physical fitness, psychological adaptability, emotional stability and self-awareness. It also shows that such traditions of combat function not just as systems of self-defense, but also as modes for the cultivation of cultural identity, ethical discipline and spiritual development. The study also supports the continued relevance of these traditions in modern usage contexts, including wellness, mental health, physical education and heritage preservation. This paper makes the case that Yoga and Kalaripayattu together form a total Indian paradigm of body-mind integration which goes beyond disciplines like spirituality, health or combat practice. This article investigates the variance in Indian traditional knowledge systems, embodied practice and indigenous martial cultures in regard to their interconnectedness empirically, contributing scholarship on these traditions while advocating for preservation and institutionalization of such practices within academic or therapeutic paradigms.
Chidanand K Nandar (Fri,) studied this question.