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Abstract Theology in world Christianity not only features theological discourse that scrutinizes the colonial legacy of Christianity, pointing out the ways in which Christian doctrines are cast in colonial power, but also presents theology from the indigenous concerns to appropriate the Christian faith. Nonetheless, the present challenge to doing theology in world Christianity extends to not only making Christianity a dialogic-livable faith but also sustaining the relationship between universality and indigeneity. This article grapples with the task of decolonizing revelation, salvation, and dialogue in world Christianity using the insights from Ecclesiam Suam (1964) and Elochukwu Uzukwu’s wholeness-oriented approach to revelation and diversity. Particularly, it reexamines the meaning of salvation in the context of a narrative and proposes that the indigenous approaches could overcome the hurdles—not reinscribe highly problematic relations between the so-called center and margins through inculturation and contextual theology—taking note that theological discourse on revelation and salvation stands in need of scrutiny.
Olisaemeka Rosemary Okwara (Thu,) studied this question.