Abstract Climate change is traditionally framed as an ecological or geophysical crisis; however, its most profound impacts are sociological, fundamentally altering the social structures that safeguard human rights. This research article examines the "threat multiplier" effect of climate change on the core tenets of the Universal Declaration of Human Rights (UDHR). By utilizing sociological frameworks such as Ulrich Beck’s "Risk Society," World Systems Theory, and the "Metabolic Rift," this study analyzes how the 1.50C to 20C warming trajectory disproportionately erodes the rights to life, health, property, and self-determination for marginalized populations. The analysis explores the sociological phenomenon of "Climate Apartheid," where the global affluent utilize capital to insulate themselves from environmental collapse while the Global South bears the "toxic debt" of industrialization. Key sections investigate the crisis of climate-induced displacement producing "stateless" individuals unrecognized by current international law—and the gendered impacts of resource scarcity within "Environmental Patriarchy." Furthermore, the article explores the "Sociology of Denial" and the role of the "Attention Economy" in paralyzing collective action. The article concludes that a human-rights-centered sociological approach is essential for climate mitigation, advocating for "Transnational Climate Justice," the legal recognition of the "Right to a Healthy Environment," and a radical restructuring of the global "Social Contract" to survive the Anthropocene. Keywords: Climate Change, Human Rights, Environmental Sociology, Climate Justice, Displacement, Risk Society, Global Inequality, Anthropocene, Climate Refugees, Environmental Racism, Metabolic Rift, Necropolitics, Social Anomie, Giddens’ Paradox, Deterritorialized Sovereignty. Introduction: The Sociological Reframing of Climate Change 1.1 Beyond Carbon: Climate as a Social Relation For decades, the discourse surrounding climate change was dominated by the hard sciences—meteorology, glaciology, and atmospheric chemistry. However, as the impacts of a warming planet manifest in social upheaval, the focus has shifted toward the "Sociology of Climate Change." This perspective posits that climate change is not an external "act of God" but a product of specific social, economic, and political configurations. It is what C. Wright Mills (1959) would call a "public issue" stemming from "private troubles," where individual vulnerabilities are mapped onto global ecological shifts. The sociological impact is most visible in the erosion of human rights. Human rights—the inherent dignities and protections afforded to every individual—depend upon a stable "biosocial" substrate. When the environment destabilizes, the social contracts that guarantee the right to life, security, and food begin to unravel. This leads to a state of "Social Anomie" (Durkheim, 1893), where the norms and rules that govern social conduct collapse because the physical environment can no longer support the social structure. We must recognize that climate change is a "social fact" that exerts coercive pressure on human behavior and institutional stability, deconstructing the traditional binary between "Nature" and "Society." It acts as a prism, refracting existing social inequities and intensifying them through the lens of ecological scarcity. Furthermore, the "Sociological Imagination" allows us to see that the rise in global temperatures—correlated with an atmospheric CO2 concentration now exceeding 420ppm -- is not merely a metric of chemistry but a metric of industrial history. It represents the accumulated "social labor" of a global system that has prioritized the "Treadmill of Production" over the "Social Contract." In this context, every tenth of a degree of warming represents a quantifiable withdrawal from the global human rights "account," where the interest is paid in the currency of human suffering. 1.2 The "Threat Multiplier" and the Great Acceleration In the era of the Anthropocene the geological epoch defined by human impact—social systems and ecological systems have become inextricably linked. This period, often called the "Great Acceleration," has seen an exponential rise in consumption and emissions since 1945. For sociologists, climate change is a "threat multiplier." It does not necessarily create new human rights abuses in a vacuum; rather, it interacts with existing vulnerabilities such as structural poverty, political instability, and colonial legacies to produce catastrophic outcomes. This interaction often produces a "feedback loop" of vulnerability, where those with the least social capital are forced into high-risk environments, further eroding their capacity to claim basic rights. Consider the sociological impact on the "Right to Food." A drought in a politically stable, affluent region may lead to minor economic fluctuation. However, in a region with high social stratification and weak governance often a legacy of colonial "extractive institutions"—the same drought can trigger mass displacement, the total collapse of the "Right to Property," and the outbreak of resource-based conflict. The 1.50C threshold represents a "sociological tipping point" beyond which traditional human rights frameworks may become unenforceable due to the sheer scale of social disruption. In this context, the Anthropocene is not just a geological marker but a sociological crisis of "reflexive modernization," where the very systems intended to provide progress (industrialization) now threaten the survival of the species. 2. Theoretical Framework: Risk, Power, and Inequality 2.1 Ulrich Beck and the "Global Risk Society" To understand the sociological impact of climate change, we must utilize Ulrich Beck’s (1992) concept of the "Risk Society." Beck argued that modern society is defined by the production of "manufactured risks"—hazards generated by industrial progress that are global, invisible, and often irreversible. Unlike the "wealth distribution" conflicts of the industrial age, climate change represents a "risk distribution" conflict. Beck posited that these risks eventually "boomerang" back to affect the elites who created them, yet the sociological reality suggests a more stratified experience. However, Beck’s optimistic view that "poverty is hierarchical, while smog is democratic" (implying risks affect everyone equally) has been largely debunked by sociological data. While climate change is a global risk, the capacity to mitigate that risk is highly stratified. This creates a "Sociology of Vulnerability," where the affluent purchase "immunity" through technology and insurance. The rights of the poor are treated as "externalities" in the global pursuit of carbon-intensive growth. Furthermore, Beck’s concept of "Organized Irresponsibility" explains how bureaucratic and legal systems allow corporations and states to avoid accountability for climate damage, effectively stripping victims of their right to legal redress. This irresponsibility is baked into the "Global Social Contract," which prioritizes national sovereignty and economic growth over transnational ecological duty. We also encounter "Giddens’ Paradox" (Giddens, 2009), which states that because the dangers of climate change are not visible or tangible in the daily life of the affluent Core, people do nothing to stop them—even though by the time they become visible, it will be too late to prevent catastrophic loss of rights. 2.2 World Systems Theory and the Metabolic Rift Building on Immanuel Wallerstein’s World Systems Theory, we can view the sociological impact of climate change through the lens of "Core-Periphery" dynamics. The "Core" nations (the Global North) have historically been responsible for the vast majority of cumulative CO2 emissions, yet they possess the capital to build sea walls and transition to resilient infrastructure. This is an example of "Ecologically Unequal Exchange," where the Core extracts bio-physical wealth from the "Periphery" (the Global South) while exporting the environmental costs. This dynamic is explained by the "Metabolic Rift" (Foster, 1999) a concept derived from Marx that describes the rupture in the interaction between humanity and nature under capitalism. The "Treadmill of Production" (Schnaiberg, 1980) necessitates continuous extraction from the Periphery to fuel the consumption of the Core. This leads to "Environmental Racism" on a global scale, where the "Right to a Healthy Environment" is selectively enforced based on a population's position in the global value chain. The "Metabolic Rift" is not just ecological; it is a sociological rupture that separates the producer from the environment they depend on. For example, indigenous communities in the Amazon or the Arctic face the loss of their "Right to Culture" and "Self-Determination" as the global "metabolism" of industrial growth consumes their ancestral lands. The "Metabolic Rift" suggests that until the underlying social-economic metabolism is changed, moving away from infinite growth on a finite planet human rights will continue to be sacrificed at the altar of industrial accumulation. 3. The Erosion of Fundamental Human Rights 3.1 The Right to Life and "Necropolitics" The Right to Life is directly threatened by the increasing frequency of "wet-bulb" temperature events and extreme weather. This is what Rob Nixon (2011) calls "Slow Violence" a violence that occurs out of sight, delayed in time, and dispersed across space. Sociologically, heat-related mortality is mediated by "Environmental Classism," where access to cooling and resilient shelter becomes a prerequisite for survival. We can analyze this through Achille Mbembe’s (2003) theory of "Necropolitics"—the exercise of social and political power to dictate how some people may live and how some must die. In the climate context, Necropolitics is visible in the "Heat Island Ef
Dr. Sharadamma K G (Mon,) studied this question.