The early Christian understanding of pain was shaped by faith in Jesus Christ as the deliverer from death, pain, and suffering, which is also evident in early Christian symbolism and iconography. Until the 4th-5th century, the cross primarily signified the divine presence within the believer, rather than the instrument of Christ’s suffering. A shift in focus resulted from changes in the political context. Christianity, as the ideology of an empire, became an instrument for the sacralization of violence. On the moral and psychological level, this led to a kind of inversion that placed sacrifice and pain at the center of belief and cult, and asceticism at the center of religious practice. Nevertheless, through efforts to provide a theological framework for asceticism, a space emerged for the reaffirmation of the individual and their emancipation from a religious-political context defined by violence. The aim of this paper is to examine the key conceptual dimensions of the transformations that have occurred in the Christian understanding of pain.
Vukašin MILIĆEVIĆ (Thu,) studied this question.
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