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In late antiquity, as under the earlier Empire, Tripolitania was a small and somewhat isolated territory. The creation of a separate province of Tripolitania, in the closing years of the third century, was no more than the official recognition of an established geographical fact. There continued to be important military and cultural links with the provinces to the west; but the natural isolation of the territory was inevitably increased by the decline in public security; and although the church came under the primacy of the bishop of Carthage, the records of the church councils bear eloquent witness to the hazards and difficulties of travel from such outlying districts. It is hardly surprising, therefore, that the surviving Christian antiquities of Tripolitania exhibit a robust regionalism; or that artistically, with the single exception of the mosaic in the church that Justinian built at Sabratha, none is of outstanding intrinsic merit.
Perkins et al. (Thu,) studied this question.
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